[from Awake From Atrophy, Chapter 19...]
“I don’t
understand,” Jessica said. “Are you saying spiritual leaders are supposed to
stir up conflict so they can have hard conversations? I thought pastors were
supposed to be teachers and guides—making sure we stay on track. To borrow a
metaphor from my medical world: isn’t an ounce of prevention—good
teaching—worth more than a pound of correction?”
“Oh, I’m all for
good teaching to prevent errors,” Jacob replied. “That’s why we study the Bible
intently every other week. I’m just saying that most spiritual leaders design
services so that the members can’t disrupt their careful plan. These leaders are
actively avoiding one of the roles they’re supposed to play as spiritual
leaders. In an effort to keep out incorrect content, they’ve shut down their
members. They end up reducing Christian leadership to teaching and
administrative oversight. To be hard on my own kind—and, yes, I used to do
this, too—many pastors dodge the hard work of dialogue and settle for
predictable monologue. Leading is not the same function as preaching. There are
some similarities. But they are not the
same.”
Jacob had remained
casual talking about the confrontation with Ted. Apparently that wasn’t a big
issue to discuss. But church leadership was a topic that stirred him.
“Well, I suppose
that you can lead an organization without being a preacher,” Drew said
reluctantly. “But clearly preaching is among the most significant ways that
pastors lead people, spiritually speaking.”
“You can exercise
leadership by preaching,” Jacob conceded. “But speaking to a group doesn’t mean
you are always leading. If you look at the biblical passages on spiritual
gifts, like 1 Corinthians 12, you see that leadership and teaching are listed
as distinct spiritual gifts. Most typical pastors don’t have a biblical
definition of church leadership. What they have is a medieval definition of
church leadership. Leading the church, they believe, requires being the primary
teacher. And that assumption has really damaged the church—including harming
the pastors themselves.”
Drew had a sudden
flash of concern. “I can see what you’re saying about the need to do more than
preach,” Drew acknowledged. “But you can’t abdicate your role as the primary
teacher without your leadership suffering. Doing that
damages the church. You asked about concerns earlier, I do have one
concern about your church model. When you turn over the pulpit to your members
at large, then you end up weakening your spiritual authority. You can’t limit
the authority of the leaders of the church like that without the church
suffering. Take this guy you corrected on prayer! Yes, when you corrected him
in front of the group, he backed down. But what if he hadn’t?! When you give up
control of the pulpit and let others speak to the church like that you risk
someone undermining your authority and creating real division in the church.
What if a clever, charismatic speaker with bad theology grabbed the attention
of the room and didn’t allow you to quiet or correct him? You have to be careful
who you allow to teach the church. You have to be careful to whom you hand that
kind of influence.”
Jacob met Drew’s
charge with an uncharacteristically blunt reply, “Drew, you’re still stuck on
Christian leadership being defined primarily by teaching. You think that when
I’ve reduced teaching time, I’ve reduced the leader’s authority. But I
disagree. In fact, I’d go so far as to say that those leaders who are
uncomfortable with members disagreeing with them—who feel that their authority
needs to be protected by not allowing dissenters to speak—those are leaders who
are insecure about how much authority they really have. Spiritual authority
does not mean you’re the only one who gets to speak. Spiritual authority means
you have the respect and wisdom to exhort and even rebuke others when they
wrongly speak. Avoiding hard conversations not only keeps the members’
immaturities hidden, but robs the leader of the chance to exercise real
spiritual leadership.
“Drew, it requires more leadership to develop authentic
relationships, to coach people to become better ministers, and to confront
people about inappropriate behavior, than it does to prepare a solid
three-point sermon.”
Drew expected
Jacob’s usually gentle manner and was taken back. Jessica had gone quiet, both
fascinated by the sight of a man on fire and a little intimidated by it. But
Jacob’s passion was not spent yet...
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