Christians are bad
at confrontation. It used to be a regular part of the church experience. (Read
the apostles Paul, Peter, James, the whole book of Acts...these guys spent a
lot of time challenging people.)
No, sermons don't
count as confrontation. While they can challenge how people think, that's
teaching. I'm talking about a person talking to another person, saying,
"Scott, what you are doing is wrong."
Jesus taught us how
to do it well in Matthew 18:15-17:
If your brother or sister sins, go and point out their
fault, just between the two of you. If they listen to you, you have won them
over. But if they will not listen, take one or two others along, so that ‘every
matter may be established by the testimony of two or three witnesses.’ If they
still refuse to listen, tell it to the church; and if they refuse to listen
even to the church, treat them as you would a pagan or a tax collector.
In summary:
1. Privately offer
correction, if they won't listen…
2. Bring one or two
others along (probably they should be mature & mutually trusted, like
church elders), if they won't listen…
3. Bring it up to the
church, and if they still won't listen…
Treat them like a
pagan.
First, notice that
this process provides for as many opportunities for you, the
"corrector", to discover that you're wrong as there is for the"
correctee" to listen and change.
Second, notice that
you don't ask around and get the whole church in agreement before you work up
the nerve to challenge. You don't call the prayer line. You don't even shop
around for a lot of advice before you work up the nerve to ask.
Caveat: If you're not sure whether someone is
actually in the wrong or not, then I completely support talking to an elder or
counselor you trust to keep something private. That's not what I'm talking
about. I'm talking about when you believe someone is in the wrong, but get a
group of people supporting your position before
approaching the other person.
Third, the worst
case scenario is that you treat them like pagans. Ok. How did Jesus treat
pagans? What does the bible say about how should treat those outside the
church? With some distance and caution, sure, but also offering them grace and
the hope of redemption. In essence, if it gets that far, you change the
standard you hold them to, realizing that at this point they're rejecting God's
standard entirely. You don't become enemies.
In 1 Corinthians
5:6-13, Paul makes it clear that we are to hold those in the church with a high
standard and be very diligent to not allow them to dilute the name of Christ.
But for those outside the church--those who have not declared that they are submitting
to God's standards--we are not to take the position of judge and jury (that's
God's role, he says).
This process isn't
that hard. It's easy to remember and is very low-drama. In fact, I'd bet that
you've been taught this more than once already. I'm teaching it to my little
children (who are currently ages 7, 5, 3, and 1) and they can do this process. So why don't we do this at
church? Why is it that Christians seem to do the opposite of this?
My guess: We don't have real relationships in
our church. And we don't see or hear of our leaders do anything other than
preach to a crowd. We never practice this.
There's no place built into church life to practice this. And no amount of
sermons on this topic can make up for a total vacuum of practice in the context
of healthy relationships.
The point of church
isn't to confront. But if we are building and experiencing real relationships
(which is one of the central purposes of the church), then confrontation is
inevitable. In fact, it can even be one of the most fruitful and helpful
aspects of healthy community. It can be one of the features that shows the
difference in a community of disciples of Jesus. But that's probably not how
you feel about confrontation and conflict, is it? I mean, I could be wrong.
Does that describe your church experience?
What should be
normal for the family of God feels strange and hard and exhausting. It's like
the whole relationship muscle, including the confrontation aspect, has
atrophied from centuries of neglect. The stage-dominated culture of typical
churches has been like a cast put on a broken limb, keeping us safe from messy
relationships. But it's also kept us from using those muscles to build healthy
relationships. And when we're asked engage in conflict, even thinking about it
can tire us. And if we actually have to confront that muscle complains and
complains.
It's so much easier
to just sit quietly and listen to songs and sermons. Relationships are hard
work!